
That a Christian could buy an indulgence without having any guilt, repentance (in the right sense), without the gospel and sufferings of Jesus and just pop themselves or someone else out of purgatory seems odd to Luther. He contends that those indulgences promise glory without suffering, but the bible promises glory after (or better, through) suffering. True glory is always cross shaped. Hence 92-95:
92. Away then with all those prophets who say to the people of Christ, "peace, peace" and there is no peace!
93. Blessed be all those prophets who say to the people of Christ, "cross, cross" and there is no cross!
94. Christians are to be exhorted to be diligent in following Christ, their Head, through penalties, death and hell.
95. And thus be confident of entering into heaven through many tribulations, rather than through the false assurance of peace.So already Luther is thinking through a theology of the cross vs a theology of glory. I wonder too if there is a thought to the Freedom of Christian here too, in that our pardon is not just a legal fiction, but by dint of our union with Christ and actual suffering with Him and in Him.
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