95 Theses and Luther's theology of the cross

It's reformation Sunday this coming Sunday (must watch the Luther film again!) which prompted me to read the 95 theses again.

Though Luther's theology is developing at this stage, it seems to me that one of the primary motivators of his blast against the power and efficacy of indulgences, is an understanding of glory which doesn't involve any suffering. Glory which is not cruciform glory.  He develops this in detail in the Heidelberg Disputation the following year, but right there in the famous 95 theses, he reveals this dislike for a theology of glory.

That a Christian could buy an indulgence without having any guilt, repentance (in the right sense), without the gospel and sufferings of Jesus and just pop themselves or someone else out of purgatory seems odd to Luther. He contends that those indulgences promise glory without suffering, but the bible promises glory after (or better, through) suffering. True glory is always cross shaped. Hence 92-95:

92. Away then with all those prophets who say to the people of Christ, "peace, peace" and there is no peace!

93. Blessed be all those prophets who say to the people of Christ,  "cross, cross" and there is no cross!

94. Christians are to be exhorted to be diligent in following Christ, their Head, through penalties, death and hell.

95. And thus be confident of entering into heaven through many tribulations, rather than through the false assurance of peace. 

So already Luther is thinking through a theology of the cross vs a theology of glory. I wonder too if there is a thought to the Freedom of Christian here too, in that our pardon is not just a legal fiction, but by dint of our union with Christ and actual suffering with Him and in Him.

A Diabolical View of Mission

David Robertson found this wonderful article in Tabletalk magazine and blogged it over at his blog (HT Michael Luehrmann). So, having seen that it was good... here it is on my blog :-)

Devilishly perceptive!

This is an article that was published in Tabletalk magazine – obviously shamelessly borrowing from CS Lewis’s Screwtape Letters. What might a senior devil advise a junior one about discouraging mission?!

My Dear Diabolos,

 It is clear that you have not quite got the hang of this temptation thing.   Take the matter of what the Enemy calls ‘Mission’.  We understand what this is – to bring the dreadful news of His Son with all the spiritual weapons that we find so appalling.  However you are making a major error when you try to take all thoughts of Mission out of the mind of your client.  That is too obvious a tactic and one that often just does not work.  Perhaps you will allow a more senior expert to give you some instruction.

Encourage your client to think about Mission.  Allow just enough guilt and awareness that it is what he is supposed to be doing and then let him assuage his conscience by giving some money, attending a few ‘missionary’ meetings, and in general feeling ‘positive’ about mission ‘over there’.  These last two words are the key.  Let your client always have in his mind the impression that mission is something that occurs in a faraway land, that is always done by superheroes, and that it is usually tied up with circumstances that are well outside his own personal experience – pictures of emaciated children in a third world country are always good both for a guilt trip and taking his mind of the real Mission.  Let him think that giving a few dollars more is real ‘Mission’.

Let me give you one true example of how this ‘over there’ mentality works beautifully in our favour.  There is a large city church which regularly gave to mission in China.  When the new minister arrived he noticed that despite there being tens of thousands of Chinese in the city, there were none in the Church.  He ‘borrowed’ some Chinese from a local evangelical seminary to welcome people.  As a result of this twisted tactic Chinese people started coming to the Church (and you know how easy it is for them to turn from Our Father – after all they have had years of ignorance).  But there were complaints from those who are supposed to be the Enemy’s servants.  They were happy to send money and people to ‘convert’ the Chinese ‘over there’, but they were not prepared to have the Chinese in ‘their’ Church.  Wonderful!

My dear Diabolos, this is what you must aim for.   Let your client always see mission as something ‘over there’ and he will never consider how he is supposed to do mission wherever he is.  For the Enemy, there is no ‘over there’.  He thinks it is all His, and that it all needs Him.  As long as we can convince his servants that where they are is not the needy place, we need not fear,

Yours in Bad Faith,

B…